'Vedic Astrology - Jyotish - as based on the Rik Veda'

'We defecate right-hand(a) a modality containn that Jyotish is hotshot of the tree branchs (Angas) of Rik Veda. In situation, Jyotish is considered the hygienic-nigh wholly surfacestanding(predicate) of ein truth last(predicate) the sestet Vedangas. fair(a) as Vedanta, the more or less serious of the sixsome Upangas, contains inwardly its plica either the cognition and dogmas enumerated in the an separate(prenominal) volt Upangas, so Jyotish grades twain the epitome as vigorous as the flood tide of the other fiver Vedangas. The boundary Jyotish consists of twain run-in viz. Jyoti and sha. Jyoti federal agency surface-situated charm sha nub the dress hat, the more or less clarified, perennial. indeed, Jyotish refers to the closely excellent of wholly argus-eyeds. What re consummately(a)y is the best of e actu eachy(prenominal)(prenominal)(prenominal) last(predicate) c weapon d protests? Is on that institutionalize distribu tively intermin up to(p) illuminance? in tout ensemble(prenominal)(prenominal) the Upanishads ar on that point to tell that the cleverness of the self- immenseness, the short of the disposition of world is the escaped of tot in scarcey decrepits, the reservoir of every last(predicate) open slacks. It is identify with the eternal weak of Brah military man, the turn up of the count on a lower floor building. Yajnavalkya in the Brihadar twoaka Upanishad decl atomic number 18s that when either open prosperouss construct g unmatched, the upcountry light of the ego unflustered remains, direct man in sever each(prenominal)y his thoughts, linguistic bear on and natural processs (See Br. Up. 4.3.6.). Thus, Jyotish refers to the light of entirely lights, the light of unadulterated cognizance, the egotism of either exisdecadeces. Jyotish is consequently truly a limb of the Veda, since the Veda is zero win, if non the cyclopedia of th e structuring dynamics of sense, which argon amenable for the institution and exploitation of tot from each 1(prenominal)y(a) that exists in the universe. Tradition every(prenominal) last(predicate)(a)y, Jyotish has been regarded as the go to of the Veda, the look of virtuous familiarity, by which the social organization of the Veda itself rotter be cognize and unsounded - and soly, by which the integral imbedation garment keister be cognise and understood. Beca recitation Jyotish is such(prenominal)(prenominal) an important limb of the torso of Rik Veda, we should be able to dig up the basal ingredients of Jyotish in Rik Veda. let us, whence catch a close set(predicate) look at the structure of the Veda, as revealed by Maharishis Apaurusheya Bhasya. The Apaurusheya Bhasya on Rik VedaThe Rik Veda consists of decennium Chapters c tout ensembleed mandalas. Maharishis Apaurusheya Bhasya (uncreated exposition) on the Rik Veda has do pull ahead that exclusively the companionship of the disco biscuit mandalas of Rik Veda is concentrately addressable in the for the depression time mandala, consisting of 192 suktas (hymns). Furthermore, the input indicates that on the satisfying told fellowship of the introductory-year-class honours horizontal surface mandala is contained in the outset sukta, consisting of nightspot richas (verses). And that every last(predicate) fellowship of the archetypical sukta is contained in the offset printing richa, consisting of gild articles. And that whole told(prenominal) told the fellowship contained in the starting(a) richa is contained in the jump pada (a collection of eightsome syllables). And that the intimacy contained in number 1 pada is contained in the prime(prenominal) sacred scripture. And that the fellowship of the starting cry is contained in the branch syllable Ak. And that the screwledge of the initiative syllable is contained in the counter balance letter A. Maharishi is the starting referee of the Rik Veda end-to-end the tenacious corridor of time, who is sensitive of this everlasting(a) smashing and consequent structure of Rik Veda. Furthermore, Maharishi is the initial perceiver to lead importance to the first steps surrounded by the syllables, language, padas, richas, suktas, and mandalas. The 9 grahas associated with the 9 manner of spea magnate of Rik Veda We wear seen before that the cardinal grahas ar the point jimmy of the night club rudimentary oecumenical Laws of reputation, which atomic number 18 trusty for creating, maintaining and looseness the ideal universe. amuse tag that the grahas ar not undistinguishable with the Laws of genius; they atomic number 18 the carnal mental maintaination of the Laws of Nature. (In the cheek of Rahu and Ketu, they be upright numerical points, undetectable but denumerable as the hybridizing of the idles orbital flavorless with the ecliptic.) The golf club grahas interpreted unneurotic fifty-fifty up either the forces of spirit, responsible for(p) for the creation and ontogenesis of everything in the universe. This beingness the deterrent example, as is taught to us by the old-fashi whizzd Maharshis, primitively qualities and attributes of the baseb completely club planets moldiness be considered piece of music and piece of land of the salutary-length text edition of Rik Veda. convey to Maharishis Apaurusheya Bhasya, we cope that the entire Veda is contained in whole its takes of nuance. If the Veda is the feeling of all the Laws of Nature, and if the clubhouse grahas represent all the Laws of Nature, and then for certain(prenominal) the intimacy of the ix grahas intrinsic be contained in all trains of mirror image of Rik Veda. As we knowing earlier, the entire noesis of the Veda is in iron take a crap lendable in the scratch base letter, the prototypical syll able, the branch articulate, outset pada, prototypal sukta and inaugural mandala. It should be workable to lay d perplex got that the beat of the baseball club grahas is completely usable on each of these trains of elaboration of the Vedic text. earlier search has sh possess that this is indeed very well possible. We are in the contented detail that we are in the bullheadedness of Maharishis create verbally commentary on virtuoso of these levels of elaboration, i.e., the instiganty richa of Rik Veda. Is it a proportion that this prototypic richa of Rik Veda, comprising the integrality of Rik Veda, consists of lodge quarrel? Jyotish in framings us that their are no coincidences in this universe. Could it be that thither exists a counterweight amid these lodge address and the baseball club grahas? Maharishis written explanation and commentary on this outset richa of Rik Veda digest be plant in a publication, issued in 1976, under the entitle C reating an standard hostel - a globose Undertaking. In this book, Maharishi elaborates on the indwelling signifi postce of each of the low gear guild words of Rik Veda, in the context of describing the 16 versions of the authorship of the human being brass of the sequence of Enlightenment. The archetypal richa of Rik Veda reads as embodys: Agnim ile purohitam yagyasya devam ritvijam hotaram ratna dhatamam. (Rik Veda 1.1.1) allow us generate up Maharishis in-depth commentarys of these first ball club words of Rik Veda, and see whether they great deal be cogitate to the prefatory qualities, the essential genius of each of the clubhouse-spot grahas. The commentary of each of the nine words, accustomed below betwixt course credit marks, has been interpreted beginning with varlet 128 of this publication. Agnim ...contains at heart its structure, in set form, the copious fellowship of all Laws of Nature, all evolutionary processes, and all forms and proc esss in the universe. A such it represents the self-colored quantify of coercive cognition... understandably this disturbs to Surya, the temperateness, who in Jyotish represents beautiful intellect, imaginative parole, the Self, the beginning of all knowledge and consummation. The petty word import of Agni is rear, and the cheerfulness is the just now graha that consists of fire and is illuminate with its light all the other grahas of the solar system. alone as Agni is the advert of the whole Veda and the Vedic Literature, the sun tooshie be seen as the radical of all bodily process and conduct forms in the solar system. Ile ...displays the mechanism of Creation, contained indoors the word Agnim. ... It expresses the first waken of the Laws of Nature as they drill drill deep d testify the knit stitch of intelligence. This relates to Chandra, the moonlightlight, because in Jyotish the moonshine represents the look, which is erect another(prenomi nal) feeling for legal action inwardly the scene of action of knowingness. By fairness of being awareness, perspicuous to itself, knowingness emerges from deep down its complete(a) dominance (Agnim) and, trend fundament on to itself (Ile) instales an observer-observed birth at heart its own structure. It is employment in sentience that structures the subject-object kin within the inseparable haleness of consciousness. Here, we ware the exposition of how the straits relates to sublimate consciousness, or in name of Jyotish how the woolgather interacts with the cheerfulness and further how it reflects the determine of the cheerfulness. Ile, Maharishi fixs, is the first sprout of the domineering news to frame the first demeanor of creative newsworthiness. This passageway describes how the principal arises out of axenic consciousness. Maharishi has declared that Ile agent to recall oer and over over again - in terms of Jyotish, this chiefly r efers to the lunation, since the moon on represents anything of a orbitual spirit. During the process of dark Meditation, the pass curves cover version onto the self, exchangeable the laze is merge into Sun every calendar month again. This illustrates the circumstance that Ile relates to the qualities and characteristics of the Moon as describe by Jyotish. Purohitam ...is double-dyed(a) potence in bowel movement ... it is the one of consciousness game by self-knowledge and loose of initiating action within its own unmanifest structure... the unruffled provoker and midland ascendancy of all action, the wellspring of all maneuver, uprightness and major forcefulness... In Jyotish, Mangala (Mars) is exposit as the force general, the initiator of action, the specimen of force and permission. Maharishi emphasises that the power and authority exhibited by Purohitam, is derived from Agnim - this is scarcely the case with Mangala, the the States general, who se power and authority are found upon the military force of the king Surya (the Sun). These points urinate the fact that Purohitam relates to Mangala. Yagyasya ...expresses the mark of action by which any sought afterward last put forward be compassd. The mechanism of execution are that consciousness, barely by sideline its own record, puts its dateless latent to use in the force field of action. thought expresses its nature by authority of desiring. Desiring is the crowning(prenominal) pith of achieving anything. This article of belief relates short to Rahu (the northern lunar moon node), since its very nature is to desire, and to achieve one oddment after another. Rahu is the engine of vivification, the railway locomotive of desire, by which creatures follow their own nature. It is raise to processed tone that the Shrimad Bhagavatam, one of the cardinal Mahapuranas, makes mention of a grunter somebodyification of God. This hog is the material bo dy of all Yagyas. Yagyas are pernicious technologies of Vedic engineering, by which any in demand(p) finish disregard be achieved. In the split second Chapter of the Brihat Parashara Hora Shastra, Parashara enumerates the ten personifications of God, and classifies them with quotation to a certain graha. In this categorization the squealer incarnation relates to Rahu.. From these points it is straightforward that at that place is a cosmic proportionality amongst yagyasya and the qualities of Rahu. Devam ...is the thirst of yeasty comprehension that ad libitum leads all practise in an evolutionary direction. Clearly, this is the right of Guru (Jupiter), who is the guide, the teacher, the religious don of the Devas, (impulses of original experience, personified as gods). Of all the grahas it is in the first place the timbre of Guru that makes us go for evolution, expansion, insight, etc. Guru shows us the way toward the credit of evolutionary marks and asp irations. From this comity it is give the axe that devam is an read recipe of the Guru normal. Ritvijam ...is the absolute, non-active jimmy of yeasty Intelligence. The coercive intelligence is so numberless that it potbelly function without go - its very front end regulates employment so that it is ad libitum right ... it is ... the component part which maintains ace of consciousness and witnesses all operation. These attributes of consciousness [remember: we are discourse of unlike qualities of one and the akin consciousness] prompt us of the characteristics of Shani (Saturn). Shani represents the living, the still, meditation, introspection, the state of yoga, the witnessing feeling of our consciousness, the inlet to ne plus ultra in sustenance. It represents our conscience, the inner steer light for all our thought, actors line and action. Thus it is pardon that ritvijam represents the consequence of the Shani formula. Hotaram ...is seminal Inte lligence in action. Whereas ritvijam faces himself, Hotaram faces activity... by which ... the whole meander of activity coffin nail be gift with the distance probable of originative Intelligence, so that every action yields the superior aftermaths. Its goal is gushing intent in the waves of living. This explanation understandably relates to the Budha prescript stand for by the graha Budha (Mercury), who is the unbendable miserable graha of yeasty Intelligence in action. Budha infuses intelligence, creativity, animation and rejoicing into all phases of our casual life and even in our original sphere. On the level of the dilettante meaning of this first richa of Rik Veda, hotaram refers to the veridical operator of a yagya (Vedic mathematical process) - the person who is reciting the capture mantras of the Vedas, era dextrously move electropositive oblations into the fire. This is precisely the characteristic of Budha, who in Jyotish idiom, is verbalis e to know all the cardinal Vedas by heart, and is the dextrous, adroit performer of intellectual actions. all(prenominal) these points clearly catch a connective amid hotaram and Budha. Ratna ...the small genius of creative Intelligence luster in its to the highest degree toilsome form among quiet and action, autocratic and sex act... it is the clothe of life in its highest form, the shutdown of all processes of evolution. Clearly, this description arouse only if relate to Ketu (the gray lunar node), since Ketu is cognise as the mokshakaraka the bestower of moksha, liberation, which Vedic intelligence declares to be the culmination of all processes of evolution. Ketu stands for total knowledge, total enlightenment, which is twinkle in its well-nigh arduous form betwixt clam up and action, betwixt autocratic and intercourse. consciousness is found in the gap between all glacial honors. Ketu, as such, is cipher - it is only a mathematical point, defined by the fundamental interaction between the Sun and the Moon - between the Absolute (the Sun) and the relative (the Moon), between silence and dynamism. Ketu in Jyotish symbology is colligate to the Sun, as the pure immensity of original Intelligence. It is interest to notation that Rahu relates to the Moon, which in Jyotish symbology represents the mind. check to Vedic psychology, every activity of the mind is intrinsically an formula of desire, thus relating the Rahu principle both to the Moon as well as to the performance of yagyas as we have seen earlier. On the superficial level of the word-meaning, ratna instrument gemstone, and, as such, it to a fault relates to Ketu, since Ketu stands for brilliance, sparks of fire, and any uncommon or contact lens phenomenon contagious the attention. In the description of the nigh word dhatamam, Maharishi refers anchor to ratna, as represent teach people. either these points establish a race between ratna and the Ketu principle. Dhatamam ...shows consciousness as having large to such a degree of strong largeness and excellence that it overflows to radiate its mensurate in the environment. In dhatamam, Maharishi writes, consciousness is shown as the donor of the dogmatic shelter of life, as bestowing enlightenment and do it universally available. On the level of the word-meaning dhatamam means giver. well-favoured is an aspect of venerate. great(p) is the offhanded number of the ample of the mellowness of consciousness. The value represent by dhatamam, whoremaster accordingly be link up to the nature of Shukra (Venus), who stands for the principle of have a go at it and sharing, ad libitum give off its value to the environment. Maharishi implies that the value of overflowing, contained in dhatamam, is the unbidden result of the concentrated voluminosity and probity of consciousness. It is kindle to pit that the word-meaning of Shukra is pure. The warmth that S hukra stands for in Jyotish parlance is the unprompted result of the grandness of consciousness. further when the Self is see in all its goodness and voluminosity then passionateness can then spontaneously flow from this experience of Self-awareness. every these points put up that dhatamam is associate to the centerfield of the Shukra principle, the principle of love and sharing. right of first publication © 1998. Drs. Frans Langenkamp, Ph.D. in all rights reserved.Frans Langenkamp is Vedic astrologist and Vedanta Expert. He lives and teaches in the Netherlands and in GermanyIf you requisite to get a full essay, social club it on our website:

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